The Arabian hare is the largest species of Cape hare and can be found in Syria, Lebanon, northern Israel, the United Arab Emirates and across the Arabian peninsula. Arabic names for hares in this region include arnab, arneeb, harneed and haineeb.
Arabian hares have exceptionally long ears and pale, almost bleached coats which serve as effective camouflage for their life in the desert.
Much smaller than their European counterparts, Arabian hares rarely drink water, but obtain moisture from the grasses and shrubs that they eat.
Hares have . . . developed relatively complex escape and concealment strategies in addition to speed, endurance and camouflage. . . . The brown hare in particular employs elaborate means to confuse its scent trail, including doubling back on its tracks; leaping sideways to break the trail; entering and leaving its form in ways designed to construct a 'maze' for predators hunting by scent. They also establish regular routes or 'racetracks' in the vicinity of their forms, and 'meuses' or gaps in hedges and fences facilitating rapid egress from enclosed fields.
"Like a hare, springing erect and bounding exuberantly across a dew-kissed field, the beauty and energy of the aroused male embodies the burgeoning life force often associated with spring. After all, the hare is symbolic of natural phenomena that connote actions of the aroused male: the rising sun, the coming spring. In folklore, art and dreams, hares herald great bursts of energy and creativity. They are often thought to be touched by divine madness, by a spirit of anarchy that overturns dogmatic tradition and restrictions. They are tricksters, offering us new ways of seeing and being in the world. They are emblems of the integration of body and soul."
"In many mythic traditions, [hares] were archetypal symbols of femininity, associated with the lunar cycle, fertility, longevity, and rebirth. But if we dig a little deeper into their stories we find that they are also contradictory, paradoxical creatures: symbols of both cleverness and foolishness, of femininity and androgyny, of cowardice and courage, of rampant sexuality and virginal purity. In some lands, Hare is the messenger of the Great Goddess, moving by moonlight between the human world and the realm of the gods; in other lands he is a god himself, wily deceiver and sacred world creator rolled into one."
"The [medieval] bestiarists [those who named and attributed human characteristics to animals] deemed the hare’s sex to be ambiguous, and its mode of reproduction strange. They included the hare in a group of several beasts that they asserted had been declared unclean in the Mosaic law because of their alleged sexual deviance . . . Moses Azikri (1533-1600) wrote that one who is involved in homosexual relations is reincarnated as a hare."
– Marc Michael Epstein Dreams of Subversion in Medieval Jewish Art and Literature
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